Traditional
Uses of Culinary Hemp Seed
Notes from Dr. Alexander Sumach, Hemp Futures Study
Group, with material from Chris Bennet
Editor's note: Hemp-based foods may be a new entry
into the national marketplace, but based on our present
understanding of hemp's highly nutritious and EFA-rich
content, its presence in our diets is long overdue.
In light of recent events, and ongoing regulatory discussions
about the place and safety of hemp in our diets, it
may be time for a short history lesson.
The following material is excerpted from a book
project by Dr. Alexander Sumach that was also supplied
to Health Canada regarding hemp's place as a "Novel
Food." This material was supplemented with excerpts
from Chris Bennet's article "Hemp Seed, the Royal
Grain."
Modern reporting of hemp seed being used as a traditional
food can be found in vintage and contemporary overviews
of industrial hemp prepared for review by government
agencies charged with amending legislation to accommodate
industrial hemp. Additional material appears from original
research prepared for my book "New World Hemp History"
to be published in Canada next year.
"Hemp seed used in all the oriental nations and
in part in Russia as food. It is grown in their fields
and used as oatmeal. Millions of people everyday are
using hemp seed in the Orient as food. They have been
doing this for many generations, especially in periods
of famine." Quote from Ralph Loziers, general council
for the National Institute of Oilseed Producers, concerning
the historic culinary uses of hemp seed, testimony presented
before the U.S. Congress Committee in 1937 reviewing
cannabis legislation prior to enacting the Marihuana
Tax Act.
"Prior to the end of WW2, hemp made a significant
contribution to the economic and social fabric of society
... (lists agricultural benefits of hemp) ... as well
as food and oil from the seeds ... it can be ground
up and used in soups, cereals and other foods."
Quote from "Weekly Bulletin," publication
of the Canadian Department of Agriculture and Food,
Vol. #7-22, December 1994.
Four short years after the Marihuana Tax Act passed
in the U.S., a researcher writing for a 1941 edition
of Science lamented the loss of access to the
hemp seed's rare and important globule edestins: "Passage
of the Marijuana Law of 1937 has placed restrictions
upon trade in hemp seed that, in effect, amount to prohibition
... It seems clear that the long and important career
of the protein is coming to a close in the United States."
China, in ancient times referring to itself as "the
land of hemp and mulberry," has perfected hemp
culture for textiles and human food over the course
of many centuries. The consumption of raw or roasted
hemp seed is as common as eating sunflower seeds or
peanuts in many parts of China to the present day. Edible
hemp seed continues to be available at food markets,
as it remains a popular traditional food that has been
enjoyed by millions of the Chinese people for many centuries.
No instances of harm attributed to the eating of hemp
seed in any quantity has been reported. Fresh roasted
hemp seed remains a popular confection in contemporary
China, and hemp seed continues to be enjoyed as a snack
suitable for families attending cinemas and public events.
Edible hemp seed was not initially popular with Europeans
who regarded it as coarse fare, famine food to fall
back during bad times. Hemp seed nutrition was better
invested in feeding animals in better times and humans
returned to more interesting entrees than survival cake.
The humble hemp seed — nutritious but gritty —
presents a prehistoric cross-cultural image of fortitude
over want. Before the introduction of the potato and
maize from the New World, hemp seed — by necessity
rather than choice — was a frequent staple food
of the vegetarian rural poor in areas of the world where
hemp seed was abundant because of escalated hemp cultivation
for marine fibre in the 15th century. Hemp seed was
the sole source of edible vegetable oil in the northerly
and mountainous areas of Eurasia where hemp crops could
be grown but where imported luxury vegetable oils such
as olive oil were unavailable or prohibitively expensive.
This was especially so before WW2.
Locally grown and pressed hemp seed oil was used for
household cooking oil in the outbacks of Nepal —
observed in the 1970's by a National Geographic expedition
documenting traditional Nepalese village life. Locally
harvested hemp seed was the only local source of vegetable
oil for these ancient people living in modern times.
There is anecdotal evidence that the Doukabours, a Christian
vegetarian freedom sect living in western Canada since
the turn of the century had prepared hemp seed paste
for food as part of their Spartan lifestyle in Russia.
These Sons of Freedom apparently resumed growing and
using hemp upon arrival in Canada and consumed a small
portion of the hemp seed harvest on a regular basis
prior to and somewhat after prohibition measures in
the 1930s.
In the former USSR, North Eastern Europe and the Baltic
nations, traditional hemp growing zones that supplied
fibre hemp for western European shipping expansion in
the 15th century, turned to locally abundant hemp seed
for vegetable oil and made good use of the whole hemp
seed ground fine in the home kitchen. Seed was often
fashioned into a smooth paste, similar to peanut butter
to be spread on bread or toast and eaten. This hemp
seed butter was a particular favorite of children. In
the Baltic nation of Latvia, hemp seed is traditionally
included in festival foods eaten during St. John's Day,
June 21. A soup made from hemp seeds called semientiatka
is eaten ritually on Christmas Eve in Poland and Lithuania,
and in Latvia and Ukraine, possibly in remembrance of
the Persian King's Grain, a similar meal is eaten in
the celebration of Three King's Day. Commercially manufactured
hemp butter is currently available in jars sold in eastern
European speciality food stores, but it is not available
in Canada.
Eastern European immigrants growing such old country
herbs as Cannabis in backyard gardens in Canada came
to the attention of Metro Toronto police officers in
the 1970s. The culinary intention of the cultivators,
producing a few handfuls of tasty hemp seed for the
winter soup kettle was accepted as an explanation.
In 1955 the Czechoslovakian Tubercular Nutrition Study
concluded that hemp seed was the "only food that
can successfully treat the consumptive disease tuberculosis,
in which the nutritive processes are impaired and the
body wastes away." (Rowan Robinson, The Great Book
of Hemp, 1996).
End Notes
These notes of traditional use of hemp seed as a human
food in the Old World imply that the whole seed, hard
seed jacket and all was eaten as food. Hemp seed is
favorable, but when traditionally prepared produces
an objectionably gritty edible paste, as the small hard
shell cannot be easily removed. About 20% of the weight
of hemp seed is comprised of the hard seed coat.
It had not been practical to dehull hemp seed during
times of traditional use, and only gritty dark hemp
seed meal has ever been available on the world market.
Recent advances in factory scale hemp seed dehulling
using mechanical separation produces a smooth white
gritless hemp seed meal that requires no further treatment
before it can be eaten.
This important modern innovation that separates the
seed jacket from the nutritious meal produces a more
acceptable product than had ever been eaten in times
passed.
Hemp is an industrial cultivar of Cannabis sativa
L. The hemp plant is known by dozens of regional
traditional monikers. Old World language groups tend
to share a single common root word describing cannabis
— the cane. Each language, over many centuries
modified the ancient root word only slightly to derive
their own national word for "hemp." This suggests
a pattern of long commonly-shared knowledge of hemp
by the European Community.
Dr. Alexander Sumach
Hemp Futures Study Group
PO Box 1680, Niagara on the Lake, Ontario, Canada LOS
IJO
(905) 468-3928
rheading@becon.org
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